The news from the tundra was a shock: last year we celebrated Sergei Serotetto’s 66th birthday together in his chum in the tundra of Yamal. Full of his typical humour and warmheartedness, surrounded by his family of three generations. Now he passed away, on the 27th May, in the tundra. Sergei Serotetto was one of the best-known reindeer herders in the Soviet Union, in post-Soviet Russia, as well as in the rest of the world probably.Continue reading “Reindeer nomadism as profession, lifestyle, passion and love: Sergei Serotetto”
This winter and spring we hear again disastrous news from sudden temperature rises and falls, leading to thick ice-crusts on reindeer pastures that block reindeer’s access to their pastures. While the most famous of these events happened in 2014 in the Centre of the Yamal Peninsula, West Siberia, the phenomenon is known probably to reindeer herders all over the Arctic, and several of our colleagues have extensively published on this. In Yamal, however, this does not endanger reindeer herding as a livelihood altogether. The scale in the world’s number one reindeer herding region is different from more marginal regions, which also have less possibilities to help with emergency measures in comparison to the Yamal government that is one of Russia’s richest financially. The winter/spring 2021 icing event in northernmost Yamal raises to me a new question on how we study the movement of adaptation-knowledge between wild animals, domestic animals and humans. Read below how.Continue reading “Rain on snow – how do people and reindeer learn to survive?”
Roza Laptander’s public dissertation defense took place online on the 29th of April 2020 at 10 a.m. Finnish time.
“In Christianity, at the beginning was the word – in Nenets, at the beginning was silence” (Andrey Golovnev during Roza’s defense).
How beautifully put by Andrey Golovnev! The director of the Kunstkamera acted as opponent in this first ever western PhD defense by a Nenets scholar. We are proud that our team and the University of Lapland were the host of this long and successful dissertation process. Roza delivered an excellent speech, and the discussion with the opponent was on highest scholarly expert level about the meaning of silence in Nenets cultures and beyond. In his questions Golovnev went into great detail, using his own decades-long expertise in Nenets scholarship.
For example, he explored with Roza how we can interpret the fact that Nenets epic songs such as Yarabtsy” or Sydbabtsy” can start with silence instead of speech. So, as Golovnev masterfully put it: “in christianity, at the beginning was the word – in Nenets, at the beginning was silence”.
30 Oct, 14:00, Rovaniemi, Arktikum, 2nd floor, coffee room.
In this Wednesday Afternoon Coffee Chat (WACC) Florian Stammler will have a dialogue session with Aytalina Ivanova from Yakutsk reflecting on Arctic research agendas. What was supposed to be the first trip in a new multi-party consortium on scenarios of a changing Arctic became an example of how research agendas can – and should – change in response to the concerns of those people with whom we work in the field. During the first research trip, it turned out that rather than the project topic – people in the field were concerned about other things that are more immediately related to their future as a community. You are welcome to join and find out what worries people even more than the changing Arctic Climate. This WACC will feature impressive photos and videos from a very extreme environment on the shore of the Arctic Ocean, with nomads who unite tradition and innovation in very original ways. All welcome, coffee and biscuits will be served.
The University of Kiel, Germany announces a
PhD Position “Human-reindeer interactions in contemporary and ancient Siberian communities”
in the fields of Cultural Anthropology, Zooarchaeology, Archaeology
The term is fixed for a period of 3,5 years (42 months).Reindeer are intensively herded as a means of subsistence and symbolic identity in many circumpolar societies, but, unique for husbanded animals, lack clear expressions of the ‘domestication syndrome’. Taiga reindeer herding strategies can be seen as domestication-in-practice; they probably impact more strongly on reindeer behavior and biology than the large-scale herding practices in the North Eurasian tundra. Evolutionary changes to the phenotype and the genome of reindeer as well as health-related impacts through such taiga human-animal cohabitation systems are still poorly understood and require more empirical research. The successful candidate will contribute to this field, investigating the evolution of human-reindeer interactions and the emergence of reindeer herding as a means of food production, transport and ideological expression in the Western Siberia taiga through combined ethno-archaeological and zooarchaeological scientific approaches guided by a rigorous theoretical framework grounded in cultural anthropology.