The Arctic Environmental Responsibility Index – oil and gas better than mining?

https://onlinelibrary.wiley.com/doi/epdf/10.1002/bse.2698

This has been a long journey and a lot of work several years: jointly with a number of interdisciplinary colleagues, we published our article on the ranking of Arctic extractive industries in terms of environmental responsibility. We might think “how is this related to Arctic Anthropology?”, but it actually is a lot, both because of the content the method we applied are anthropologically inspired. On top of that, we also run an applied agenda with this article, and will be happy if readers further disseminate it in their own networks and make this ranking an “influencer” for the extractive industries, motivating them to perform better for the sake of the environment and the people inhabiting it.

c, F. Stammler. Loading mined ore to a cargo vessel on its journey from Arctic Norway, Narvik, to anywhere in the world. See the ship name: Indian friendship, Monrovia: Arctic extractive industries is globally relevant but should be locally responsible!
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The Northern Sea Route and waterway infrastructure in the Russian Arctic: a seminar on anthropological perspectives

The European University at Saint Petersburg will host a seminar on the Northern Sea Route at its research Center for Arctic Social Studies. The seminar will be held in Russian and English and is organized in collaboration with Tyumen State University.

The seminar will take place in St. Petersburg 23-23 November 2021. Please apply with an abstract (up to 500 words) and a short biography (150 words) until the 31st of May 2021 at sevmorput2021@gmail.com. There will be a limited number of travel grants available and you might indicate your need and potential costs. The results of the selection of speakers will be announced until 30th June 2021.
The participants will be asked to submit a manuscript of their paper until 1st November 2021 (around 5000 words) to be circulated among participants before the seminar. See more detail below in Russian

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Prof. Dr. Ulla Johansen passed away

On 14th of February 2021 in her 94th year of life a great person, colleague in Arctic Anthropology and professor emerita of ethnology, Ulla Johansen passed away. Born in Estonia she grew up in a multicultural environment, moved with her parents to Germany, where she studied anthropology after the war in Hamburg. It was her early interests in nomadic and Turkic speaking communities that let her turn to do research on the Sakha and the Soyot cultures and shamanism. Especially in the Republic of Sakha/Yakutia she became a leading figure of scientific exchange and founded in 2012 a scholarship hosted by the German DAAD and named after her. It allows Sakha doctoral candidates specializing in the areas of ethnology, musicology, social sciences or linguistics to receive a six-month research grant and gain experience in Germany. As head of the institute of ethnology at University of Cologne she had a profound effect on generations of German anthropologists, among them some of today’s leading Arctic anthropologists.

Sudden loss of a great research facilitator

This is dedicated to a long term and very good friend, Konstantin Ochepkov, who passed away in Siberia way too early yesterday, just a little over 50 years old. His body was not able to retain victory over covid-19. I have known Kostya (how most of us called him) since I first came to Yamal in the late 1990s, when he lived in the then small village of Yar-Sale, the administrative centre of the Yamal Peninsula.

KostyaOchep_YSA_98b

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Long live the tundra nomads!

Just found out from the local news that in the Novyi Urengoy hospital two Nenets elders survived covid-19 and recovered from pneumonia, at the age of more than 100 years! These elders are so tough! I have also had the honour of meeting quite many people over 100 years old in the tundra particularly during our oral history project, who lived most of their lives with minimal imported stuff: eating mostly meat and fish, bread and tea. Little sugar, being outdoors 24/7 in Yamal, or in the chum, which in terms of fresh air is basically also outdoors:) . This shows that a lifestyle like that is perfectly healthy for the human body, much more so than a life in towns, let alone apartment blocks in skyscrapers… I dedicate this entry to all elders friends I have encountered throughout my field trips since the 1990s, and thank them for their openness, cooperation and their teachings.

Pupta_Pudanasevich_Yamal_2001
Pupta Pudanasevich Yamal, Tambei tundra, spring 2001. He was the ‘father’ of our oral history project, gave the idea for it. He was then over 100 years old, and remembers how Evladov came to visit him the tundra in the 1920s!

PhD jobs, Arctic Anthropology?

Dear readers, the University of Lapland offers four full-time PhD positions in an open call. So basically any topic in Arctic Social Sciences go. I would very much hope that we get many really good candidates from Arctic Anthropology to these jobs, and can fill some of these positions with anthropologists. The positions are probably tied to moving to Rovaniemi, full or at least part time. Please read the job ad here and hopefully compose a good application. If any interested anthropology candidates have background questions they can contact Florian Stammler too.

Language, silence and climate in Yamal

In spring we were proud to host the world’s first anthropological PhD defence in english by a Nenets colleague, Roza Laptander. Now we are happy that she got her first postdoc employment in the big EU Charter project that looks at biodiversity changes, reindeer herding and the climate. We continue working with Roza in work package three of that project, and in this function she shared thoughts on socio-linguistic research, the Yamal Nenets and her work on silence and stories in a video, which you can watch here.

Markku Lehmuskallio in Rovaniemi – Pre-screening meeting with the film maker

for many of our readers Markku Lehmuskallio won’t need an introduction. He is a world acclaimed film maker, and a friend of our team. Some of you may remember their previous visit, when we hosted them with some reindeer meat. See here https://arcticanthropology.org/2012/08/31/anastasia-lapsui-and-markku-lehmusskallio-guests-of-the-team-in-rovaniemi/

This time Markku continues his loyalty to us in the North and comes on Friday 30 October to Rovaniemi for screening his most recent film, ANERCA-, BREATH OF LIFE“. The screening itself is in the Rovaniemi cinema BioRex at 16:30. But before that we have the honour to meet with Markku and his colleague, Juha Elomäki, for an hour, at 15:00, in the Thule room in the Arctic Centre. Due to covid-19 we cannot invite everybody, but a limited number of people to this event. If you want to come and you are not a member of the anthropology team in Rovaniemi, please write a short note that you intend to come, to fstammle(at)ulapland.fi , so we can keep track of the numbers of people (also for cooking enough coffee:))

Here some background about the film, which is a co-production between father and son – Markku and Johannes Lehmuskallio:

ANERCA-, BREATH OF LIFE (Finland 2020) 86 min, JURY PRIZE RÉGION DE NYON (CHF 10’000): MOST INNOVATIVE FEATURE FILM 

A history of conquests and land exploitation we never heard of. A film where ethnography is looking for a new mesmerizing language, giving us the complexity of reality. 

“Anerca” takes us to contemporary Arctic life through dance, music and Arctic urban landscapes

A narrative film about the world of people living in the Arctic, their situation as it is right now.

The film progresses through the power of music, dance, performance and depiction of everyday life. Gaining your daily sibsistence, the ordinary life is the central source for music and other kinds of selfexpression. It is life itself breathing.

Markku Lehmuskallio has devoted the majority of his films to the indigenous people of the Arctic Circle, co-directed with Anastasia Lapsui, his Nenets partner. In Anerca, Breath of Life co-created with his son Johannes, the Finnish filmmakers set off to discover, among others, the Chukchi, Inuit, and Sami peoples, who have had to learn to live, from Russia to Alaska, on territories whose borders are redefined by white conquerors in the name of a deadly ideology of progress. Bringing together testimonies, archives, sung or danced performances caught on camera, the two directors are not exploring the traditional lifestyles of these nomad communities—in the manner of Flaherty and the seminal Nanook of the North—mistreated by predatory policies that have sought to deny their irreducible difference, but what they call a “vital breath”. Their poetic and contemporary ethnography focuses much more on the inner world of these peoples, inseparable from forms of existence shaped over time, like so many seeds in a shared imagination that continues to animate bodies and spirits. (Text by Emmanuel Chicon)

Future of Arctic Youth in Rural Areas

This initiative sounds very promising. I think we would need a publication that explores anthropologically the specifics of gender organisation in Arctic societies, not only in villages but also the tundra / taiga as well as towns and cities.

The podium discussion “Current Challenges and Future Perspectives of Arctic Youth: Rural Areas and LGBTQI+ Communities” will take place on 20 October, 15:00-16:30 GMT

The streaming will be on the Nordic House Facebook: https://www.facebook.com/events/635203050688920

And also on their website: https://nordichouse.is/en/event/samtal-um-nordurslodir-nuverandi-askoranir-og-framtidarsyn-ungs-folks-a-nordurslodum-dreifbyli-og-hinsegin-samfelog/

The Experience of Displacement and Social Engineering in Kola Saami Oral Histories

Public defence of the doctoral dissertation by blog contributor Lukas Allemann on 15 Oct 2020

Our team member and periodic blog contributor Lukas Allemann examines in his thesis people’s experiences of Soviet-time, state-initiated displacement and (re)emplacement on the Kola Peninsula as well as the consequences of these developments. Sources show that Saami communities bore the brunt of these processes. The work seeks to draw – for the first time – a holistic picture of the social transformation among the Kola Saami, while nevertheless respecting the reality of mixed and multiple ethnic belongings as well as other categories of identity in the region.

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