Just found out from the local news that in the Novyi Urengoy hospital two Nenets elders survived covid-19 and recovered from pneumonia, at the age of more than 100 years! These elders are so tough! I have also had the honour of meeting quite many people over 100 years old in the tundra particularly during our oral history project, who lived most of their lives with minimal imported stuff: eating mostly meat and fish, bread and tea. Little sugar, being outdoors 24/7 in Yamal, or in the chum, which in terms of fresh air is basically also outdoors:) . This shows that a lifestyle like that is perfectly healthy for the human body, much more so than a life in towns, let alone apartment blocks in skyscrapers… I dedicate this entry to all elders friends I have encountered throughout my field trips since the 1990s, and thank them for their openness, cooperation and their teachings.
In spring we were proud to host the world’s first anthropological PhD defence in english by a Nenets colleague, Roza Laptander. Now we are happy that she got her first postdoc employment in the big EU Charter project that looks at biodiversity changes, reindeer herding and the climate. We continue working with Roza in work package three of that project, and in this function she shared thoughts on socio-linguistic research, the Yamal Nenets and her work on silence and stories in a video, which you can watch here.
for many of our readers Markku Lehmuskallio won’t need an introduction. He is a world acclaimed film maker, and a friend of our team. Some of you may remember their previous visit, when we hosted them with some reindeer meat. See here https://arcticanthropology.org/2012/08/31/anastasia-lapsui-and-markku-lehmusskallio-guests-of-the-team-in-rovaniemi/
This time Markku continues his loyalty to us in the North and comes on Friday 30 October to Rovaniemi for screening his most recent film, “ANERCA-, BREATH OF LIFE“. The screening itself is in the Rovaniemi cinema BioRex at 16:30. But before that we have the honour to meet with Markku and his colleague, Juha Elomäki, for an hour, at 15:00, in the Thule room in the Arctic Centre. Due to covid-19 we cannot invite everybody, but a limited number of people to this event. If you want to come and you are not a member of the anthropology team in Rovaniemi, please write a short note that you intend to come, to fstammle(at)ulapland.fi , so we can keep track of the numbers of people (also for cooking enough coffee:))
Here some background about the film, which is a co-production between father and son – Markku and Johannes Lehmuskallio:
ANERCA-, BREATH OF LIFE (Finland 2020) 86 min, JURY PRIZE RÉGION DE NYON (CHF 10’000): MOST INNOVATIVE FEATURE FILM
A history of conquests and land exploitation we never heard of. A film where ethnography is looking for a new mesmerizing language, giving us the complexity of reality.
A narrative film about the world of people living in the Arctic, their situation as it is right now.
The film progresses through the power of music, dance, performance and depiction of everyday life. Gaining your daily sibsistence, the ordinary life is the central source for music and other kinds of selfexpression. It is life itself breathing.
Markku Lehmuskallio has devoted the majority of his films to the indigenous people of the Arctic Circle, co-directed with Anastasia Lapsui, his Nenets partner. In Anerca, Breath of Life co-created with his son Johannes, the Finnish filmmakers set off to discover, among others, the Chukchi, Inuit, and Sami peoples, who have had to learn to live, from Russia to Alaska, on territories whose borders are redefined by white conquerors in the name of a deadly ideology of progress. Bringing together testimonies, archives, sung or danced performances caught on camera, the two directors are not exploring the traditional lifestyles of these nomad communities—in the manner of Flaherty and the seminal Nanook of the North—mistreated by predatory policies that have sought to deny their irreducible difference, but what they call a “vital breath”. Their poetic and contemporary ethnography focuses much more on the inner world of these peoples, inseparable from forms of existence shaped over time, like so many seeds in a shared imagination that continues to animate bodies and spirits. (Text by Emmanuel Chicon)
Public defence of the doctoral dissertation by blog contributor Lukas Allemann on 15 Oct 2020
Our team member and periodic blog contributor Lukas Allemann examines in his thesis people’s experiences of Soviet-time, state-initiated displacement and (re)emplacement on the Kola Peninsula as well as the consequences of these developments. Sources show that Saami communities bore the brunt of these processes. The work seeks to draw – for the first time – a holistic picture of the social transformation among the Kola Saami, while nevertheless respecting the reality of mixed and multiple ethnic belongings as well as other categories of identity in the region.Continue reading “The Experience of Displacement and Social Engineering in Kola Saami Oral Histories”
Our colleagues would like us to widely announce these two job adverts in indigenous studies
The Global Studies Department at the University of California, Irvine will be hiring two assistant professors in July 2021. One position is in Global Racial Studies, and the other in Global Indigenous Studies.
“We are interested in outstanding interdisciplinary scholars trained from across the social sciences and humanities. The candidate’s research should engage important global issues in innovative ways. The candidate will be participating in a diverse intellectual environment and developing curriculum around global theory, non-western epistemologies, and pressing regional and transnational issues manifesting in the lives and experiences of people.
The deadline for both positions is 1 November, 2020 and further information can be found at our department website:
It was probably a matter of time, but I thought until today ‘how great that the tundra is still free of infections’. The reindeer herders strategy of avoiding dangerous places had worked pretty well since March. Using flexibly nomadic movements to avoid dangerous places has been a strategy among the Nenets for centuries, which has worked well to mitigate impacts of all kinds of diseases and disasters of any sort. But now apparently some student brought the virus in, from a dormitory. The person travelled on a helicopter that was bringing Nenets students back to their home nomadic camps for the summer holiday. This means that the other almost 20 passengers of that helicopter have also been in contact.Continue reading “Covid-19 arrived in the Yamal tundra”
The population of Russia officially supported the suggested changes in the world’s largest country’s constitution, with almost 78% of those who voted. Half of the circumpolar Arctic, including most of its indigenous peoples, will be governed by a different constitution from now on. Looking at the results of the vote, it is, however, noticeable how certain regions in the Arctic deferred from the general voting pattern.Continue reading “Arctic view on Russia’s changed constitution”
Midsummer, solstice on the 21 June is for many northern peoples and cultures an important holiday. In Finland it’s called Juhannus and a state holiday. In Yakutia, where I am now, it’s called Ysyakh, and considered the Sakha people’s new year day. The 2020 celebrations obviously come in a very different format in comparison to any previous festivities, for a number of reasons including but not limited to the corona virus.Continue reading “Ysyakh 2020 – solstice festival online”
Talking to a friend in Se Yakha, at the shore of the Ob Bay close to the Kara Sea, I realised how far the consequences of the recent Norilsk oil spill could go: the recent New York Times article about the oil spill cite environmentalists and even a Russian minister saying that the consequences of the spill could last for a decade. This is echoed by our friends from the Yamal Peninsula, who might be again among the most vulnerable victims.
The concern is that the spilled oil will eventually end up in the Kara Sea. And if that happens, it will contaminate the water along of the migration route of fish, on which the indigenous population along the shores rely for their subsistence and livelihood.