This winter and spring we hear again disastrous news from sudden temperature rises and falls, leading to thick ice-crusts on reindeer pastures that block reindeer’s access to their pastures. While the most famous of these events happened in 2014 in the Centre of the Yamal Peninsula, West Siberia, the phenomenon is known probably to reindeer herders all over the Arctic, and several of our colleagues have extensively published on this. In Yamal, however, this does not endanger reindeer herding as a livelihood altogether. The scale in the world’s number one reindeer herding region is different from more marginal regions, which also have less possibilities to help with emergency measures in comparison to the Yamal government that is one of Russia’s richest financially. The winter/spring 2021 icing event in northernmost Yamal raises to me a new question on how we study the movement of adaptation-knowledge between wild animals, domestic animals and humans. Read below how.Continue reading “Rain on snow – how do people and reindeer learn to survive?”
This is dedicated to a long term and very good friend, Konstantin Ochepkov, who passed away in Siberia way too early yesterday, just a little over 50 years old. His body was not able to retain victory over covid-19. I have known Kostya (how most of us called him) since I first came to Yamal in the late 1990s, when he lived in the then small village of Yar-Sale, the administrative centre of the Yamal Peninsula.
In spring we were proud to host the world’s first anthropological PhD defence in english by a Nenets colleague, Roza Laptander. Now we are happy that she got her first postdoc employment in the big EU Charter project that looks at biodiversity changes, reindeer herding and the climate. We continue working with Roza in work package three of that project, and in this function she shared thoughts on socio-linguistic research, the Yamal Nenets and her work on silence and stories in a video, which you can watch here.
Talking to a friend in Se Yakha, at the shore of the Ob Bay close to the Kara Sea, I realised how far the consequences of the recent Norilsk oil spill could go: the recent New York Times article about the oil spill cite environmentalists and even a Russian minister saying that the consequences of the spill could last for a decade. This is echoed by our friends from the Yamal Peninsula, who might be again among the most vulnerable victims.
The concern is that the spilled oil will eventually end up in the Kara Sea. And if that happens, it will contaminate the water along of the migration route of fish, on which the indigenous population along the shores rely for their subsistence and livelihood.
After recently having celebrated the world’s first Nenets PhD defense, now we can witness another one, in three days time, 14 May 11.15 Norwegian time! Zoya Vylka Ravna shall defend her thesis with the very technical name “The Inter-Generational Transmission of Indigenous Knowledge By Nenets Women: Viewed in the context of the state educational system of Russia.” Surely this is going to be an interesting look by a European Nenets woman who studied trajectories of child upbringing in both the European and the Yamal part of the Nenets tundras. At the end of her popular summary to her thesis, she is very critical about the contemporary boarding school system, arguing that it “undermines the ability of nomadic Nenets communities to maintain their traditional and unique Arctic nomadic culture”.
Yamal has a legally protected sacred sites inventory: here, Angalskiy Mys
Today in the morning I was just about to brew my breakfast coffee, when my friend Mikhail Okotetto called and told me “we need to go and feed the sacred site here, come along, right now”. I had 5 minutes to grab my stuff and jump to a taxi, and drove out to the land close to Angal’skiy Mys between Salekhard and Labytnangi, where Mikhail and Vasiliy were waiting for me. They were in touch with one of the very few shamans on the Yamal Peninsula, Alexey Okotetto from Synei Sale, who had advised them that it is time to feed the land and pay respect to the spirits, now that we need their protection from diseases more than ever.
Roza Laptander’s public dissertation defense took place online on the 29th of April 2020 at 10 a.m. Finnish time.
“In Christianity, at the beginning was the word – in Nenets, at the beginning was silence” (Andrey Golovnev during Roza’s defense).
How beautifully put by Andrey Golovnev! The director of the Kunstkamera acted as opponent in this first ever western PhD defense by a Nenets scholar. We are proud that our team and the University of Lapland were the host of this long and successful dissertation process. Roza delivered an excellent speech, and the discussion with the opponent was on highest scholarly expert level about the meaning of silence in Nenets cultures and beyond. In his questions Golovnev went into great detail, using his own decades-long expertise in Nenets scholarship.
For example, he explored with Roza how we can interpret the fact that Nenets epic songs such as Yarabtsy” or Sydbabtsy” can start with silence instead of speech. So, as Golovnev masterfully put it: “in christianity, at the beginning was the word – in Nenets, at the beginning was silence”.
Our colleagues Gunhild Hoogensen Gjorv with Marc Lanteigne launched the Routledge Handbook of Arctic Security, of which they are the main editors, and where there are some chapters relevant for (and co-authored by) us. Gunhild said that the starting point for their approach to security is much broader than just hard dominant state approaches to security, focusing on security that matters to people on the ground. The basics is that feeling secure is first and foremost being free from worry. I think in this definition security as a concept is related pretty closely to well-being, another of our focuses. It would be interesting to explore the connections between the two more explicitly. The book has 42 authors, of which seven were at the launch during the Arctic Frontiers conference 2020 in Tromso. The contributions cover the whole range of security issues connected to the Arctic Council, communities and extractive industries, indigenous theoretical approaches to security, legal reform and security in Russia, and in all other Arctic countries, energy security, peace, and many other relevant topics.
(English version see bеlow, after the end of the Russian text)
В связи с этой датой хотелось бы обратить внимание на один аспект эпидемии ВИЧ-инфекции в России, который еще недостаточно изучен и мало известен широкой общественности. Я и сам относительно недавно узнал о нем.
Как показывают исследования у коренного населения Севера риск заразиться ВИЧ выше, чем у остальных жителей России (см. Буторов 2018, Волова и Родиниа 2016, 2014 Истомин и Мефодьев 2015). Эта инфекция в России встречается гораздо чаще, чем в странах Европы, а среди коренного населения Ямало-Ненецкого и Ханты-Мансийского округов ВИЧ распространяется еще быстрее. Continue reading “1st December: “World Aids Day” Всемирный день борьбы со СПИДом – ВИЧ и коренные народы Севера в России HIV and indigenous peoples in Russia”
The recent announcement by the Yamal government to artificially reduce the number of reindeer in the Yamal-Nenets Okrug by a quarter of a million animals has caused a discussion in Russia that has now spilled over to the international arena. The Siberian Times has thoroughly reported about the plans both from the pro and the contra side.